(CNN)It's
not enough for Muslims to condemn terrorism, such as what occurred
Friday in Paris, a brutal ISIS assault that left 129 dead and many more
injured.
We must build
communities in which extremists cannot find a foothold, let alone a
launching pad, to take their terror to the ends of the Earth. I don't
mean to say Muslims are collectively or personally responsible. But I
also can't tolerate the idea that we don't have a problem.
ISIS
believes itself to be Islamic. The group is Muslim, after all. Members
quote from our scripture. They claim to act in our name. They kill in
the name of our faith. And they seek to recruit their murderers from our
communities, even and perhaps especially in the West.
If
American Muslims are going to fight back, we have to pay attention to
their claims. If we do, we find that ISIS isn't just at war with much of
the world, or, especially, the Muslim world. The Islamic State is at
war with how Muslims understand Islam.
And let me be clear here: They represent a mortal danger to Islam.
Whenever
I teach on Islam, inevitably someone asks, "Well, what about
such-and-such verse of the Quran?" The fact is, the people who argue
about Islam using isolated verses of the Quran alone are usually
Islamophobes or Islamic extremists.
I'm more concerned by the latter.
You
see, if someone cites a passage from the Quran, they have not proved
much beyond their ability to cite a passage from the Quran. This should
be obvious: A verse from the Quran no more tells you what Islam believes
than a few sentences from the Bible defines Christianity.
But
this is also true for Islam: Historically, Muslims never read verses of
the Quran in isolation, nor did our religious scholars use verses alone
to make or break arguments. That would very quickly end in deadlock.
The
reason there are schools of Islamic law, no centralized authority in
Islam, and so much debate and discussion between Muslims is because the
premise where traditional Muslim scholars regularly begin is one that
jihadists, and many Islamists, cannot abide:
The Quran contradicts itself.
The Prophet Mohammed said conflicting things.
Merely
citing what the Quran says, or what Mohammed taught, say doesn't mean
much, since the Quran and Mohammed often appear to offer conflicting
advice.
How you make sense of a vast
corpus of texts -- intended for different situations and different
contexts, anchored to different points in Mohammed's life, reflecting
the circumstances of a small, 7th-century Arabian city -- requires years
of deep learning, debate and a willingness to admit that we might be
wrong.
None
of which ISIS is interested in. In ISIS' Islam, there's only black and
white. Every text has just one meaning, and it's the meaning they
prefer. In fact, in the terrorist group's reading, religion itself can
only have one form, which is why ISIS might frequently invoke the Quran,
but only the parts of it that support their extremist views.
Don't
misunderstand my saying so: There's violence in the Quran, in the
Islamic tradition, and in Islamic history. To deny that would be
ridiculous.
But there are many more
passages in the Quran that condemn violence, that note that God gives
people the freedom to choose their faith, that it is not our job to
impose religion on others, that killing a single innocent person is the
same as killing every person. These verses are, however, nowhere to be
found in ISIS propaganda. The group reads Islam selectively.
And
it does so in a way most Muslims reject. ISIS' response to the
pluralism of mainstream Islam is to describe all of us as "pagans,"
"infidels" or "collateral damage." To refuse to confront the challenge
this presents openly and vigorously isn't just cowardly, it's suicidal.
In responding, moreover, we might look to the original sources of Islam itself to back us up.
Islam's
end-times literature is just as confusing as that of any other
religion's, but what's fascinating about Islam's version is how much it
focuses on the terrible evil that will come not just from people of
religion but of the Islamic faith.
Mohammed
warned his followers that a people would arise "who read Quran," who
would be more religiously observant than any around, but that "nothing
of Islam would go past their throats" -- that is, they would talk the
talk, but never walk the walk. In fact Mohammed described them not only
as "the worst of all people, but the worst of all creation." Harsh
words, but notice who they're applied to.
Sometimes the worst evil, Islam warns, comes from within.
Traditional
Islam embraced pluralism, because it recognized religious literature
does not admit to a single interpretation. ISIS' Islam is opposed to
pluralism, not just in the wider world, but within Islam itself. To
murderous ends.
To defend ourselves
from this heresy, Muslims could start with this easy admission: While
religion can help improve us, it can also turn into a source of hubris,
pride and even oppression. It's not just obvious from my own experience
and observation, but it's right there in the Muslim scripture.



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